behold, I am sending forth the promise of My Father (promised in the OT cf Joel 2:28, Isa 44:3) upon you; but you are to stay in the city until you are clothed (enduo) with power from on high (referring to the Spirit at Pentecost cf Acts 1:8) (Lu 24:49). John writes, Beloved, now we are children of God, and it has not appeared as yet what we shall be. Michelangelo put it this way: "The more the marble wastes, the more the statue grows.”, Warren Wiersbe (commenting on 2Cor 4:16, 17, 18) cautions that, We must not misunderstand this principle and think that a Christian can live any way he pleases and expect everything to turn into glory in the end. The word neos meant “new in time.” We use this word as an English prefix in such words as “neoorthodoxy” and “neoclassicism.” The word kainos meant “new in quality” … there is still a fundamental difference. Colossians 3:10 and have put on (past tense salvation = positional sanctification = our position now and forever in Christ - see our practice in Col 3:12) the new self who is being renewed to a true knowledge according to the image of the One Who created him (See notes), Colossians 3:12 And so, as those who have been chosen of God (cf notes Eph 1:5), holy and beloved, put on (present tense salvation = progressive sanctification = our practice - a command be clothed [middle voice = clothe yourself] now = aorist imperative) a heart of compassion, kindness, humility, gentleness and patience (See notes). we all (believers), with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. As we partake of God's Word, hearing it, reading it, thinking upon it, meditating on it, digesting it and applying it, then the gradual work of sanctification occurs. Our 'Old Man' as the Bible calls it, which is part of our old Adamic nature is riddled with sin. Colossians 1:2 says, “To the saints and faithful brethren in Christ which are at Colosse.” These were Gentile believers from the city of Colosse. Colossians 3:13. Sanctification is a continual growth in Christ-likeness which is not accidental but associated intimately with our intake of and obedience to the Word of Truth. In other words salvation is a process that calls for progress. The new wine in the synoptic gospels is neos, describing that which was of recent production, fresh. Young's Literal: and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him; AND HAVE PUT ON THE NEW SELF : kai endusamenoi (AMPMPN) ton neon : More literally "and having put on the new" (self is not in the Greek but is added in the NAS). Our old sin nature is dead in trespasses and sins and is to remain nailed to the cross of Christ. All believers are not alike eminent for the same peculiar and exalted graces of the Spirit. (Ro 8:29-note), Vine, commenting on this verse, explains that Paul is not referring "to the creation of man as such, the creation of Adam, but to the new and spiritual creation. Verse 1. What we wear is important. Morgan: Spiritual clothing is an important figure in the Bible. Paul uses enduo to picture our redeemed spirits being dressed in glorious redeemed bodies because it is impossible for corruption to inherit incorruption. While new self in regard to our position, is complete in Christ (cp Col 2:10-note) the moment of salvation and regeneration, this new self still maintains (and should manifest) the capacity for spiritual growth. Similar variation of the “ new man colossians 3:10 meaning reformed or trained into godly righteousness the of! Implies a newness in quality that keeps growing and changing and improving in the which ye also put all... ( Vine, W., & Kistemaker, S. J. 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